Genesis 37–41 tells the story of Joseph, the son of Jacob, whose life is marked by deep and repeated adversity. Favored by his father but hated by his brothers, Joseph is betrayed, thrown into a pit, and sold into slavery in Egypt. What begins as family jealousy quickly becomes a long season of suffering and loss. Even when Joseph acts with integrity in the house of Potiphar, he is falsely accused and sent to prison. Injustice follows him, and even those he helps forget him.

Genesis 24–33 follows the next generation of Abraham’s family, focusing on Isaac and Jacob and God’s faithfulness to His covenant. Rebekah and Isaac are united in marriage and begin their family. Their son Esau gives up his birthright to his younger brother Jacob in exchange for a meal. Jacob’s deception to obtain the birthright and blessing leads to complications and long-term consequences. Amid family conflict and personal failure, God meets Jacob at Bethel and Peniel, reminding us that He works through our struggles. By wrestling with God, Jacob grows in faith and character, preparing him for his future role in God’s plan

Genesis 18–23 bring us into some of the most personal and emotionally demanding moments of Abraham’s life. These chapters move between promise and loss, hospitality and judgment, laughter and grief. Abraham receives heavenly visitors, pleads with the Lord for the city of Sodom, and hears a promise that seems impossible: that Sarah, long past childbearing years, will bear a son. When Sarah laughs, the Lord responds with a question that echoes through scripture and into our own lives: “Is there anything too hard for the Lord?”

Genesis 18–23 bring us into some of the most personal and emotionally demanding moments of Abraham’s life. These chapters move between promise and loss, hospitality and judgment, laughter and grief. Abraham receives heavenly visitors, pleads with the Lord for the city of Sodom, and hears a promise that seems impossible: that Sarah, long past childbearing years, will bear a son. When Sarah laughs, the Lord responds with a question that echoes through scripture and into our own lives: “Is there anything too hard for the Lord?”

We read of Noah and the flood in the book of Genesis, but instead of discussing a global, watery catastrophe, let's look at an emotional parallel: the inundation, the feelings of being overwhelmed, underwater, and without something solid beneath our feet. Everyone can relate to that; moreover, many suffer with their mental health at debilitating levels. Looking at Michelle Nixon's image of a flooded area near her home is a metaphor for those sinking feelings.

In her April 2018 General Conference sermon, Sister Reyna I. Aburto spoke of Zion-like purpose: "Girls and boys, young women and young men, sisters and brothers, we are on this journey together. In order to reach our sublime destiny, we need each other, and we need to be unified. The Lord has commanded us, 'Be one; and if ye are not one ye are not mine.'" She continued, "Every one of our paths is different, yet we walk them together. Our path is not about what we have done or where we have been; it is about where we are going and what we are becoming, in unity."

Seyed Kamaledin Mousavi was born in a small city in East Azerbaijan, Iran. From a young age, he learned the skills of carpet design, dyeing, weaving, and repairing ancient rugs. When he was sixteen years old, he moved to Tehran with his older brother. Since then, he has spent his life designing, restoring, and selling rugs. In recent years, Mousavi moved to New York City, and in December 2024, he joined The Church of Jesus Christ of Latter-day Saints.

In 1987, President Russell M. Nelson taught, “Eve came as a partner, to build and to organize the bodies of mortal men. She was designed by Deity to co-create and nurture life, that the great plan of the Father might achieve fruition. Eve ‘was the mother of all living’ (Moses 4:26). She was the first of all women.”

The earth is more than a temporary home. In the Doctrine and Covenants, we learn that the earth will be sanctified and “crowned with glory, even with the presence of God the Father.” It was created so that those who inherit the celestial kingdom may live on it forever (see D&C 88:19–20). In the April 2000 General Conference, then Elder Russell M. Nelson explained that the Creation occurred in seven periods of time rather than seven 24-hour days. He taught, “Whether termed a day, a time, or an age, each phase was a period between two identifiable events—a division of eternity” (“The Creation,” April 2000 General Conference).

In our day, the idea of personal identity is a constant part of how we communicate with others. We describe ourselves in many ways. These include our everyday interests as well as the deepest parts of who we are. As members of The Church of Jesus Christ of Latter-day Saints, we believe we are spiritually related to our Heavenly Father in a literal way. We sing, “I am a child of God,” and we mean it. This belief shapes how we see ourselves and how we understand the world around us.

In the beginning was the Word. The beginning of the printed word came with the Gutenberg Bible, the first major European book printed using metal movable type. Similar books were printed in Korea nearly a century earlier. Little is known about Johann Gutenberg himself. Around 1450, he likely began preparing for this large printing project, setting each letter by hand. By 1454 or 1455, the first copies appeared. They sold quickly for about 30 florins, which was equal to three years’ wages. About 180 copies were printed, and only 21 complete copies remain today.